On the suffering of others

When my child was three, he inadvertently squirted hand soap into his eyes. We were in the kitchen. He screamed. SCREAMED. I lifted him into the sink and ran water over his eyes, but when I had him open them, I hadn’t gotten all the soap out and he screamed again. The second time, I let the water run over his eyes for so long that I had time to watch his terrified face, the way he had my shirt in his fists, the tears down his cheeks. He still remembers it. I’ll never forget.

It is terrible to witness the suffering of others. But we are wrong to say that it is worse than suffering itself. I didn’t have soap in my eyes. I wasn’t lifted into the sink and in the hands of another person. I saw his fear, but I was not afraid. I knew I could get the soap out of his eyes. I knew I could help him. It just took longer than either of us wanted.

What does it mean to cut your children off from your love? The premise presumes, of course, that you have loved your child at all, but let’s say that you do. Let’s say you do love your child, but you don’t like something about them that you have defined as a behavior. You don’t like their addiction, for instance. You don’t like what they do when they’re high. Thieving. Promiscuity. Recklessness.

Or maybe you don’t like that they have compromised their soul by falling in love with someone like them. And maybe you have decided to shun them because god would have it so. The way Jesus shunned people whose behavior the Old Testament had called criminal. You are the image of Jesus, right? Casting out your child. And then you don’t have to witness any suffering. You don’t have to watch what happens to a child on the street. A child at the mercy of a world that may or may not have more sympathy than you, the parent.

I have hated these parents for a long time. These assholes who cast out their own children. Who claim to speak for god. Fucking girls when I was a girl will never be a greater sin than pretending you know the heart of god. Fucking women as a woman will never be a greater sin than crediting Jesus with a hatred he never expressed. I promise you. I promise.

Do you know what is worse than watching someone suffer? Suffering itself. And you have thrown your own child out into the world and told them the way they love is broken and wrong. And you have told them they are broken and wrong. And that you cannot love them. You have told them that even god does not love them.

I have hated these parents because they are evil. It is evil to speak for god. It is evil to cast your child into the world with judgment. It is evil to pretend that you know what salvation requires.

You are not the hand of god.

And I, happily, am not the hand of god either. I am just a woman doing the best I can. A woman who can still see her child, at three, in the large kitchen sink, my shirt in his fists. And I would do anything to spare his suffering. ANYTHING. Because his suffering is the worst thing I have ever experienced. And that is how I love him. I love him as though there were no other. There is only a child and my love.

So you throw your child out because you are wrong and you are cruel. But I will love them. I will love all of them. Because that is all the goodness that exists in this world. To love those around us, those in need, as though we cannot abide suffering in any form. As though our greatest desire is to help and heal and tend. Can you imagine?

Can you imagine anything closer to the heart of god?

2 thoughts on “On the suffering of others”

  1. I am not religious but this, this makes me want to believe. These words are so poetic. It brought a tear to my eye to read, …”as though we cannot abide suffering in any form.” Yes, just imagine such a world. ♥️

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Jill Malone

Jill Malone grew up in a military family, went to German kindergarten, and lived across from a bakery that made gummi bears the size of mice. She has lived on the East Coast and in Hawaii, and for the last seventeen years in Spokane with her son, two dogs, a hedgehog, and a lot of outdoor gear. She looks for any excuse to play guitar. Jill is married to a performance artist and addiction counselor who makes the best risotto on the planet.

Giraffe People is her third novel. Her first novel, Red Audrey and the Roping, was a Lambda finalist and won the third annual Bywater Prize for Fiction. A Field Guide to Deception, her second novel, was a finalist for the Ferro-Grumley, and won the Lambda Literary Award and the Great Northwest Book Festival.

Giraffe People

Giraffe People

Between God and the army, fifteen-year-old Cole Peters has more than enough to rebel against. But this Chaplain’s daughter isn’t resorting to drugs or craziness. Truth to tell, she’s content with her soccer team and her band and her white bread boyfriend.

And then, of course, there’s Meghan.

Meghan is eighteen years old and preparing for entry into West Point. For this she has sponsors: Cole’s parents. They’re delighted their daughter is finally looking up to someone. Someone who can tutor her and be a friend.

But one night that relationship changes and Cole’s world flips.

Giraffe People is a potent reminder of the rites of passage and passion that we all endure on our road to growing up and growing strong. Award-winning author Jill Malone tells a story of coming out and coming of age, giving us a take that is both subtle and fresh.

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A Field Guide to Deception

A Field Guide to Deception

In Jill Malone’s second novel, A Field Guide to Deception, nothing is as simple as it appears: community, notions of motherhood, the nature of goodness, nor even compelling love. Revelations are punctured and then revisited with deeper insight, alliances shift, and heroes turn anti-hero—and vice versa.

With her aunt’s death Claire Bernard loses her best companion, her livelihood, and her son’s co-parent. Malone’s smart, intriguing writing beguiles the reader into this taut, compelling story of a makeshift family and the reawakening of a past they’d hoped to outrun. Claire’s journey is the unifying tension in this book of layered and shifting alliances.

A Field Guide to Deception is a serious novel filled with snappy dialogue, quick-moving and funny incidents, compelling characterizations, mysterious plot twists, and an unexpected climax. It is a rich, complex tale for literary readers.

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Red Audrey and the Roping

Red Audrey and the Roping

Occasionally a debut novel comes along that rocks its readers back on their heels. Red Audrey and the Roping is one of that rare and remarkable breed. With storytelling as accomplished as successful literary novelists like Margaret Atwood and Sarah Waters, Jill Malone takes us on a journey through the heart of Latin professor Jane Elliot.

Set against the dramatic landscapes and seascapes of Hawaii, this is the deeply moving story of a young woman traumatized by her mother’s death. Scarred by guilt, she struggles to find the nerve to let love into her life again. Afraid to love herself or anyone else, Jane falls in love with risk, pitting herself against the world with dogged, destructive courage. But finally she reaches a point where there is only one danger left worth facing. The sole remaining question for Jane is whether she is willing to accept her history, embrace her damage, and take a chance on love.

As well as a gripping and emotional story, Red Audrey and the Roping is a remarkable literary achievement. The breathtaking prose evokes setting, characters, and relationships with equal grace. The dialogue sparks and sparkles. Splintered fragments of narrative come together to form a seamless suspenseful story that flows effortlessly to its dramatic conclusion.

Winner of the Bywater Prize for Fiction, Red Audrey and the Roping is one of the most memorable first novels you will ever read.

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